Written by Myia Gilmore
Human Slavery is a global business that thrives on the exploitation of labor on people. It can be seen within human trafficking, debt bondage, and forced labor, these being the main examples of human slavery (Kara, S). While many believe that slavery was only apparent during civil war times, it is still a very large issue we face today as there are about 27 million slaves currently in the world. Looking at human slavery from a cultural studies standpoint can help us understand why this is still such a big issue and how culture ties into the problem itself.

http://revgregsmith.blogspot.com/2013/05/human-trafficking-and-bible.html
The University of Washington Bothell defines cultural studies as using factors such as religion, “race, class, ability, citizenship, gender, and sexuality” in an effort to “understand the structures and practices of domination and resistance that shape contemporary societies” (University of Washington Bothell). Culture plays into many of the reasons why certain societies and groups act the way they do, and the factors The University of Washington Bothell gave can tie into these reasons as well. Culture influences how societies interact and view certain situations. Different ethnicities across the world have different cultures and traditions that have developed from the beginning of humanity into what they are now today, creating unique societies that all function differently. Neil Postman compares culture to a conversation in his book Amusing Ourselves to Death. He explains that cultures use technologies and techniques that can be specific to certain cultures to exchange messages or converse, like a conversation, symbolically. Diverse techniques and ways of living within one culture effects how the people may communicate or interact.

https://www.mic.com/articles/83303/this-sobering-map-shows-how-many-slaves-are-in-each-country
As we can see from this map, the middle to eastern side of the world in typically underdeveloped countries have much more human slavery. The data on the map are mainly estimates, since it is very difficult to track the numbers of modern-day slaves, but relatively the countries in red are the ones with more modern human slavery, ranging in dangerously high numbers. The main underlying problem we can take away from this map is that no country is left untouched. Even though some cultures contain more human slavery, it is present everywhere. Developed countries like ours have a different culture than underdeveloped countries such as in India or Pakistan, who rank very high on the top 25 list located in the map above, which may be why our numbers are lower. The US fought for laws against human slavery during the civil war and many more have been made since then to protect people from it, but not all societies share the same view or had those opportunities. My midterm group spoke to Ken Gilmore, a retired Delta Force soldier now working as a government contractor for military and law enforcement, about cases he has worked on with a nonprofit group called The Guardian Group to prevent sex trafficking.

My midterm group and I with our community partner, Ken Gilmore.
Ken talked about how some terrorist groups in areas like Syria, such as ISIS, a major terrorist group, religiously believe that human trafficking is ethically acceptable in their culture. Even though it is illegal now, Ken mentioned that the Islamic Quran, the sacred book for the Islamic religion, accepted it in more ancient times. ISIS still believes this to be accepted, because of it being in the Islamic sacred book, so they use this as a cultural tactic to gain more human slaves. Ken is currently working on a case with The Guardian Group to rescue a girl who was lost due to human slavery in Syria. Because she had different religious beliefs from her Islamic culture and was a target, terrorists showed up at her doorstep telling her and her family that they would come back in two days to collect her. The soldiers followed through with what they told her and came back in two days’ time to retrieve her. She is now lost somewhere, and Ken and his team are doing their best to locate and save her.
Another example of a common sex trafficking tactic within another culture can be seen within the US. Ken told my midterm group and I that people are typically tricked into the sex trafficking system in the US as opposed to kidnapping or forcing them into it like the ISIS terrorists do. The human trafficking groups in America are usually smaller, independent ones instead of large terrorist groups and these independent groups see human trafficking as a business opportunity, as it’s the third largest illegal trade in the world after drug and arms trafficking (Oregon Police Department). The US has one of the highest economies in the world, so living in a culture where money is a high priority, it makes sense why these groups see this as a major business opportunity. Ronald Takaki states in his book, A Different Mirror,
“the whole western world was ideologically opposed to American slavery, and therefore masters felt compelled to justify their particular institution as a ‘positive good.’ If they could show their slaves were happy and satisfied with their condition, then perhaps they could defend themselves against their moral critics.”
(Takaki p. 105)
Takaki is talking about slave owners during the 1850s, who like the modern human traffickers in the US, saw slavery as a business opportunity and they weren’t going to give it up because others thought it was wrong. Slavery was such a known and common issue during this time period, and many didn’t see the harm in it. As I mentioned above about the US being an economic based culture and all, it was important to their financial well-being at the time and was part of their culture. The US was beginning to shift views on the matter on African American slavery as of the ethics of it, which is why laws and changes were slowly made to prevent it.
In these examples, culture and societal views aided in these groups’ decisions to be involved in human slavery, but in the case of African American slavery in the 1700-1800s these cultural views changed, and it became less acceptable. They show how different cultures and backgrounds can shape the views of these human slave owners; their cultural practices influencing the way they interact within their society.

Statistics on human slavery in the US.
http://www.mesapress.com/news/2012/11/05/prop-35-aims-to-crackdown-on-sex-trafficking-in-california/
What we can see from this infographic, containing human trafficking statistics in the US in 2009, is that majority of the targets are female citizens of Hispanic ethnicity, mainly around age 18-24. Even in other countries, females, typically younger in age, are the main victims of human trafficking, but human slavery overall has many victims from both genders. Males typically falling prey to labor trafficking more often than women, and women tending to be the more desired targets in general across most cultures and ethnicities, mainly for sex trafficking.
Culture can greatly impact beliefs, traditions, religion, and many other factors within a society, making some things more acceptable in some countries, such as human slavery in Syria, than others, like human slavery in the US, even if not ethnically correct. These are only a select few examples of slavery within different cultures and are not the only cases of it. Human slavery is happening across the globe in many other cultures, with most societies, if not all, having some instance of it. Culture has a role in how human slavery plays out in different societies, each having different tactics that work more effectively in that specific area or society than in others. Looking through the perspective of cultural studies, we can study and learn how human slavery differs amongst cultures, helping us figure out ways to prevent it in all nations.
References:
Gilmore, K. (February 10th, 2020). [Personal Interview]
Kara, S. (2017). Perspectives on Human Trafficking and Modern Forms of Slavery. Social Inclusion, 5(2), 1-2.
Oregon Police Department. (n.d.). Home. Retrieved February 18, 2020, from https://www.guardiangroup.org/
Postman, N. (2007). Amusing ourselves to death: Public Discourse in the Age of Show Business. New York: Penguin Books.
Takaki, R. T. (2008). A Different Mirror: A History of Multicultural America. New York: Back Bay Books.
What Is Cultural Studies? (n.d.). Retrieved February 18, 2020, from https://www.uwb.edu/cultural-studies/why/what











